Recognising your lines of force.

Its been a little while since i have posted any information on here, so sorry about that. I have been very busy training in various arts to expand my knowledge base and test my body skill.  But i have a few posts on the go so will be updating again in the next few days with some more information.

I was recently talking to a friend who was explaining a method of pushing on a wall to recognise what line was in use in a given expression of power. It is interesting that this guy wasn't from an IMA background as this sort of structure testing is something we do quite often.

But this way of establishing the line is just the first step in recognising what is required of the body and its lines when expressing directional power. Lets have a look at some ideas relating to this method.

1) Push the wall.
Here we simple take the position of a specific method, a punch or kick, shoulder bump or elbow strike, while placing the striking surface on a wall. We then push or press against the wall to feel what parts of the body are being engaged. This anatomical line is the one we form up behind the given direction when we make said movement.

This is the first line to recognize and really feel. It will highlight to us what the forming up line is behind a given movement allowing us to tailor solo and power training to developing that line for maximum expression behind the applying surface.

2) The empty lines/areas
Next we need to focus on the areas of the body not involved in forming up behind the applying surface. So for instance, in a straight punch the back leg to front hand may be the primary line of force, so we need to examine the front leg and non punching hand/side of the body.

Once we are able to feel these ‘empty areas’ of the body we need to work to engage them. Or fill them so that they are no longer empty. All the while still applying force along our primary line. We don't want them to be along for the ride but actually contributing directly to the stability of the structure or expression of force.

This is much easier said than done but the aim is to have a unified force  assisted by complimentary forces fed in from areas not required in alignment behind the specified direction.

3) Opposite directional forces
It may seem counter intuitive to have a reactionary force opposing the primary direction, but this is also a requirement if we wish to establish and maintain an equilibrium. When applying force along a direction or around an axis it is easy to ‘overcomit’ our power in said direction making us very vulnerable. The application building of a complimentary but opposite force is needed to retain our centre and balance.

This isn’t an easy concept to grasp but for instance for certain strikes the spine will be used like a bow or a spring, in a bow the tips spring due to the opposing central pressures (otherwise the whole bow would move through space) In a spring the compression is opposed by the solid base or equal pressure from the other side. Without these opposing forces there would be no potential to emit power.

Summary
Actually developing these lines and ideas once recognized is the one of the overriding principles of the internal arts. We are aiming for Maximum efficiency and mechanics in a given direction. But first, as seen above we must understand what the direction actually is inside our body, rather than outside in the resultant motion.

Attack the attack.

Off the back of my last post i thought i would share some ideas on Xing Yi’s combat strategy that are applicable to most systems of MA. The first one is to ‘Attack the Attack’.

One of the key methods we find in Xing Yi is the idea of attacking the attack as a method of defending the attack. Now this might sound a little complicated at first but we can break it down into several easily digestible chunks. 

1. Basic Premise

What does attacking the attack really mean? Well you can look at it like this. When the opponent begins their flurry or method you move in on a good line attacking them with various methods appropriate to the open gates created by their attack. This idea is seen in some good boxers and MMA fighters where as their opponent begins an attack they will really go forward and put huge attacking pressure on. Fedor and Crocop were masters of this principle.

2. Timing

Timing is an interesting concept here. We are trying to recognise the instant an attack is forming or formed and attack inside the timing structure of that attack. 

3. Focus

Here  we work to overcome the incoming intent with pinpoint focus, driving our attack through the attack of the opponent in unrelenting combination.

4. Unrelenting

We are trying to overwhelm their attack instinct. It is not enough to just throw a punch as they punch .. though this may well end the encounter if you do it well! We need to have that hunting mindset of subduing some prey.

5. Angulation

One of the most important points is that our attack is NOT stupid! We need to have a good line on their attack and go in on an angle that is not in opposition to their angle. If you just flail in ... you will get knocked out!

6. Power

The power of our attack needs to be extreme and overwhelming. The force we put through to them needs to be centred but not easy to escape or deal with. (good xing Yi’s speciality.)

Try some drills to work on this idea of attacking the attack. Start with slow movement sparing and try to recognise the formation of the attack in the opponent. Then you can up the speed, pads and power. We can also work with mitts to bring out this principle, and i will post some methods on yuotube when i have time.

Missing out on Realism.

Recently I watched an interesting video airing on Chinese television at the moment which follows a couple of young MMA and Wing Chun guys travelling around to various masters in China to experience and ultimately test various martial arts.

This episode related to the home of Xing Yi Quan and XinYi. There was some good interesting information in the program and some interesting demonstrations of application of forces etc on opponents, some nice forms and training methods and some good body work on show. But with that in mind look at this video of the exchanges.

https://www.youtube.com/watch?feature=player_embedded&v=91ythWqde-c

When these ‘masters’ of Xing yi came to ‘spar’ with the presenters they found themselves completely unable to apply their method, principle and general combat goal. Why?? Let’s make no mistake, these are good level masters in respected Xing Yi traditions.

The answer is fairly simple really and something that many in martial traditions do not like to admit.

Their training has an absence of realism.

What do i mean by this? Well in my opinion training can be broken down into a 3 areas.

1) BodyworkThis means we are building the body specifically for the combat work it will undertake. This means functional cardiovascular fitness, power, co-ordination, strength and mental capacity. No matter what style or approach to combat you need these basic qualities.
2)Application of force principlesThis is where we work on ‘applications’ of the frame or body to test power and co-ordination against a moving opponent.
3) Testing of combat capacityHere we work on free, unpredictable combative work. This can be sparing, free pushing hands, Situation work, and multiple opponent drills, whatever is not fixed in place.

It is in that 3^rd part of training that we test our ‘Unconscious Competence’. That is our ability to do things well without thinking of doing things well. This is the stage that a lot of people miss out on and is the only way to realistically test how our training is affecting our combative capability.

This is worth thinking about if training IMA’s etc. These guys are at the source, the root and home of Xing Yi and couldn’t perform past the basic level of an amateur sport fighter ... Does your training give you an understanding of your ‘Unconscious Competence’??

Stability in mobility

Recently in Tai chi Class we have been working on mobility and footwork while retaining the principles of stability and equilibrium  This is an interesting practice that can really put Tai chi folks out of their comfort zone somewhat when we really speed it up. Let’s have a look at a few of the key principles of retaining good mechanics while being mobile and agile in our footwork.

1) The Base (not ‘root’)

The idea of the base is an interesting one. It is generally thought to be the area covered by the body position on the floor. We see in many throwing arts the idea of having this stable base in order to effectively power throws, trips and take downs. But how does a stable base relate to agile and mobile footwork?

In a nutshell what we need is awareness of the coverage of our base even when we are in motion. This is of course a flexible and ever changing system. When we make shuffle steps or switch steps the base reaction will be different but we must try to understand our coverage and how far we can extend, turn or project our force.

2) Proprioception

What we mean here is feedback from the sole of the foot as to the body positioning. Without a doubt this is a very important part of movement capacity. If you have poor proprioceptive feedback then most likely your movement skill will not have stability.

There are 9 points on the feet that we can focus on when we stand.

5 x toe points

The ball of the big toe

The adjoining ball of the other 5 toes (this is a single pad)

The ridge of the foot

The heal of the foot.

These are the points to focus on when training in order to increase out proprioception. A very good training for people who have damaged ankles or feet as it will help the nervous system to learn control.

3) Axis Control

In my opinion one of the most important aspects of mobility with stability is the control of the bodies axis, the line the runs from the crown to the perineum. Once this line is under our control, that is to say it is not unconsciously tilting, bending, leaning or swinging, we automatically obtain a level of stability within the context of our mobility. A controlled Axis can move through space in any direction or manner within the base created by the feet. It can lean, tilt, bow, wave etc but this is all under conscious control and a result of intent to do so, no simply ‘slack’ in the system.

One of the points related to Axis control is the control of the base and top of the axis. That is to say the Pelvis and Head. We need to have a good understanding of how the release or fixing of the head and pelvis affect our control of the axis and its capabilities during dynamic movement.

For instance the head can lead the movement of the entire body, much like a goose flying, the head stretches out in front of the body to pull the axis. Or the head can fix in position as the body turns, creating a spiralling stability in the body during motion. There are many varied ways that the head can be used to create stability in the axis.

4) Breathing

Another important aspect of good mobility with stability is how we breath. Breathing is a seemingly overlooked aspect of movement in many arts, but in arts like Russian Systema it is central to how they move and create dynamic, structured movement.

In order to move freely and effectively we need to be very aware of how we hold our breath and the pressures that may result. It is often these pressures that can inhibit our movement in some way especially at combat speeds. Out breath is very useful to lead smooth movement. Especially whey in comes to changing direction, height or position. It leads relaxation which is one of the keys to efficient movement change.

That said sometimes using breath for structural re-enforcement is a necessity. It is used to create physical structure much like the skin of a balloon becomes taut as air is blown in. In this instance we can use the in breath during movement to help us maintain some axis stability during certain force expressions.

Summary

There are other important points to dynamic movement with stability. Such as Root, spatial awareness etc but these are just a few points to bear in mind when you work on movement skills. 

Fighting predisposition & self defence

Anyone who has worked in the security industry for any length of time will know that there are some people out there who love to fight. They are always ready and willing to get into a combative encounter should the need or opportunities arise. These people are sometimes the ones who eventually turn to combat sports, door work or other less savoury means to satisfy their need for combat, to satisfy their predisposition to fighting.

But can this attitude be learnt or applied to self defence through training and indeed should it?! I am of the honest opinion that it cant.

To say that in order to be effective in a self defence situation you need to be switched on or ready to fight at all times is simply not an option for most people if they are not predisposed to fighting. It is not a practical solution to the problem as it takes mental effort and focus that can often burn a person out, cause tensions and illnesses.

This is where the idea of ‘switching intent’ comes in.

Switching intent is simply going from one thing to another.

But there is more to it than that of course, It is going from one thing to something extremely different in a split second, and remaining functional in both. That is to say it is not simply to react, as reaction can be out of our control.

It can be said that the act of going from Wuji posture in Xing yi to san ti is mind training to switch on to the task to come. To manifest the intent and use it to direct movement. This can be a bit abstract for those that don’t do xing yi however. It is much simpler to describe it thus.

Lets say I am walking along a street and a car mounts the Kerb towards me, in a fraction of a second my intent, focus and body state will change in reaction to the change in situation. However, if I freeze and cover up, I will get hit by the car, this is an example of untrained reaction not being useful. If I leap out of the way then the reaction is useful, I was prepared to act even though I was not thinking of acting.

This is the process of ‘switching on’ to a threat or change in circumstance.

Do we need a predisposition to fighting to go from nothing to something? No. We can learn to focus our natural response reactions so that they become useful to us in a combative situation, so that they become recognisable to us. The action, reaction and focus of intent become one. It is easier said than done however as the majority of this work resides in the mind and can be difficult to consciously recognise.

If I get into MMA or another combat sport and start to heavy spar, compete or train with great coaches, does this reflect the mental change required to go from relaxing drinking a pint with friends to fighting for your life? Simply put, no it doesn’t!

This is not to say that MMA or another combat sport wont give you the tools to finish the encounter once you have switched on... in most cases it certainly will! But will it train you to actually switch on?

So there needs to be a layer of mind training in whatever art you do that will afford the awareness and Trained natural response reaction needed to save yourself. This is accomplished in many varied ways by many difference self defence trainers. But we can say that the need boils down to this:

‘In training,  do not let the mind be comfortable with the situation you get into.’

This is a process of targeted struggle as i have mentioned in previous articles.

If I am in my gym or dojo and we are about to do some combat work, sparring or similar i already have a level of mental preparation that i have set up to deal with the reality that is about to come. This is also true of competition, even though it is a random situation in some respects, it is also mentally preparable. Even if its hard heavy sparring my mind is still prepared for this.

So the training drills need to be focused on how to remove the security of knowing what is to come. This can be achieved in many ways as i have said. But here are a few examples.

1.       Recognising the switch (opening a form)

If your chosen art or method has forms then this is a good way to begin to train to recognise the switch of intent.

-          Stand completely still eyes closed and empty the mind of any notion of form or training

-          The millisecond you open your form switch your mind very clearly onto the task at hand.

-          Repeat.

This is actually a very hard mind training method. The process of loosing thought of training before training is a difficult thing to achieve!

2.       Unplanned Pad slaps
Here we are looking to take the mind from a state of calm to a state of reaction without preparing the person for the work.

-          In groups of 4 have 3 with focus mitts on a 1 without.

-          The one without leaves the room.

-          The three with select a person to make the initial attack.

-          Invite the partner back into the room

-          Walk in a group around the room talking and making idle chit chat. This can go on for 5 minutes or however long it takes for the person to become distracted by the conversation.

-          At that moment the pad man selected to initiate the attack makes his move with a high tempo of slaps to the body and head of the partner.

-          They have to react naturally to the threat

You can layer this training up and up and it becomes a very interesting process, much like Kato attacking Inspector Cluso in the Pink panther movies!

The really important thing with this drill if for the person being attacked to recognise how they switch and for the pad men to wait for however long it takes till the partner is lost in the conversation or whats happening.

In conclusion

It is not necessary to be ‘on’ all the time. Indeed it is an impossibility for most people that are not predisposed to fighting or combat.

As Self defence trainers we have to find other ways to switch someone on when the time is right. This idea of training the ‘switch’ itself is very helpful if it can be zoned in on and trained as a component unto itself.

What we end up with is a practitioner who leads a normal life without thought of combat, but when the time is right Naturally switches their intent to the task at hand.

New Location and schedule!

I am very pleased to announce that our Monday evenings will now be taught at the Seishin Dojo in Gloucester, home to Gracie Barra Gloucester and some great MMA classes.

http://seishindojo.co.uk/dojoblog/?page_id=716

The change to the schedule also affects the Tuesday classes so check out the information below:

MONDAY:
7.30 - 8.30 - UKIMA body work and combatives
8.30 - 9.30 - Hebei Xing Yi Quan (invite only)

TUESDAY:
7.00 - 8.00: Yang Tai chi beginners class
8.00 - 9.00: Yang Tai chi Advanced Class.

If you know anyone that could be interested in IMA then now is a good time for them to get involved. 

Many thanks to my students and friends for continuing to grow and learn with me.

Thanks
Chris

Pressure Testing & Internal Martial Arts

It is clear that the general consensus among the martial artists of the world is that martial arts like tai chi are mainly for health and have lost any connection with real combat. Although this may be the case in many, many instances the Internal arts were and are actually based in the idea of ‘testing’. But this does not only mean getting in a ring and duking it out! There is a huge amount of testing in the Internal Martial Arts that may surprise most people with its vigour and rigours attention to detail.

Pressure testing the Body

One of the earliest forms of testing that the Internal Martial artist undertakes is the pressure testing of their body. This means both its ability to maintain internal principles under load (positional and external) and under combative pressure.

There are a vast array of ‘testing’ methods for the body in Internal Martial Arts, From pushing hands in Taiji to simply holding postures for long periods of time to work out alignment and muscle usage. But the basics of testing are these:

• Find where tension builds either under load or from static holds so that you can re-align or relax the area and release the tension.
•  Find out how breath and internal pressures are affected under load
• Find gaps or ‘sticking points’ during dynamic movement
• Find movement instability of problems from load or pressure.

These points, once worked out can prove invaluable for the next type of testing that we do in the IMAs.

Pressure Testing the Principles & Skill sets

After we have refined the body and tested it against force we are able to begin pressure testing the principles we train in order to become combatively viable.

This process is a gradual increase of test, adjust and retest but can often start with ‘being thrown in at the deep end’ to give an honest impression of how the mind is acting when conscious control is lost.

As we layer up the Testing of our combative skill set we can begin to test refine and retest the following:

• Movement fluidity
• Listening skills
• Reaction and action capabilities
• Our ability to deal with large volumes of force
• Power generation and Power redirection.
• Ability to change

Both of these testing Phases are then fed into the next phase of IMA pressure testing

Pressure testing the mental Capacity

This is one of the most interesting phases of pressure testing in that it aims to bring out the nature competency (or incompetency) of the individual through focuses but randomised training methods.

From Free sparring to Wrestling to Free Push hands there are many training methods that help to really put the randomised element into the testing of the two above phases.

During this phase there are many layers and ways of maintaining a randomised movement dynamic while still staying within the boundaries of a specific drill. For instance, in a free push hands session you can move with the aim of touching the chest and not, as is common, to push the other guy. This changes the force dynamic and can result in real time movement that will help you or your coach to find deficiencies.

It is also in this phase that people can go off out to other arts and test their skill set and body against other arts and styles.

Return to the First Phase

Once you have been through these phases you can then return back to the first phase, refining your body skill specifically in line with the deficiencies that were highlighted in the preceding phases.

As you can see, there is a good structure to testing ones capability in the IMAs. 

Taking the centre Idea 2 – finding the line through

Following on from the last post on Leading the centre i thought i would through some light onto the subject of projecting the opponents centre or ‘finding the line through’. This is a great skill to have and can create very different striking sensation as well as very useful throwing and take down skills.

What is the ‘line through’.

When i say finding the line through what i mean is the line from point of contact through the structure that disrupts the balance with minimal appreciable effort. Here we are not looking for the opponent to ‘form up’ behind this pressure, but for them to be unable to create any resistance back through that line.

A simple example.

Get your partner to stand with legs shoulder width and locked. Place your fist on their breast bone and gently push. This line is unopposed and can affect their balance with ease and minimal input of force.

Obviously that is just to give an idea, and when applied against a structure with dynamic movement and changing support positions the skill becomes more difficult and refined.

Why find the line through

Finding the line through the opponent’s structure is extremely useful for striking and especially throwing or taking an opponent down. The Line through essentially represents a past of least resistance into the internal body structures (organs, bones etc). For striking this is a very useful idea for obvious reasons!

When it comes to throwing the line through will aid the direction of off balancing (see three pillars of throwing article). You will be able to effect the opponents position with minimal effort and maximum efficiency of direction (see defining martial arts article)

Some exercises

1 - The line through a stable structure

Here we get our partner to stand in the strongest stance they can and try to find the line through.

• Ask your partner to take a strong stance
• Place your hand or fist on the partner approaching him from the front
• Push straight ahead with a consistant pressure. Not enough to make him move.
• Maintaining the same pressure slowly adjust the direction and angle of your pushing force until the partner looses balance. It is VERY important that you dont ‘try’ to push them over but simply let the line find the best route.

Variation –

Your partner maintains doesn’t move their feet but tries to escape your pressure as you constantly change to find the line in a moving structure.

2- Line through a moving structure.

Here the partner is in motion using whatever footwork they like as you try to find the line through.

• Your partner starts from 4 – 6 feet away and walks towards you.
• You place your hand or fist on them and apply pressure to the line through
• The partner should be stopped, pushed back or diverted in their direction.

NOTE: it is important your partner does not try to use their arms to block yours or similar

Variation –

Your partner uses combative footwork as do you, still he is not utilising his arms and your simply applying a force to find the line through

In both of these training methods you should not be ‘muscling’ though the opponent, it should feel like you hardly push at all but the effect is significant. When this happens you have found the ‘line through’.

Coaching People

Coaching people

As a Martial Arts coach, sensei, shihan or Sifu it is common place to apply a subscribed syllabus of techniques methods or training to your school or group and teach people within the pre determined methods of the tradition. But is this enough? Does it fulfil your responsibilities as a Coach / Teacher but more importantly does it provide the solutions that the individual might require.

Of course structure is useful to a degree in teaching martial arts. With a set goal of training we can work towards a obtaining a certain skill set or method over time. However, especially in the early stages, the idea of a ‘one size fits all’ solution to the movement or structure problems of the individual falls down.

It is in this early stage that your MA coach should take time to specifically recognise and rehabilitate and movement or postural deficiencies so that your body is a capable container for the knowledge and methods it is about to receive.

It is not enough for everyone in the group to stand in horse stance for 20 minutes if 20% of those people cant stand in horse stance properly due to varying postural or structural problems.

In my opinion the Martial Arts Coach should cater for the following when he takes on the responsibility of teaching people his method.

• Recognise & rehabilitate movement or postural deficiencies specific to the individual
•  Provide a framework for the individual to use to advance their overall health.
• Provide a ‘Box Free’ Learning Environment and Philosophy.
• Provide practical, proven and honest Combative training methods.

As someone who came from Japanese arts with a lot of structure and a vast catalogue of techniques to the Chinese Arts with a few principles and virtually no Hierarchy and structure I can certainly see the rational and reasons for both. But which would I suggest as best?

It’s an interesting question and personally I don’t think that either really nail the coaching process as I experienced them.

1. The danger with structure is that the individual never gets the underlying simplicity behind all the complexity.
2. The danger with Freedom is that the individual never grasps the complexity behind the simplicity.

It is my opinion as a coach that we should be looking at each individual and giving them a specific exercise and skill set initially to work out any problems they may have. These methods can come from anywhere provided they are right for that individual ... they can be Tai chi, Xing Yi, Ba Gua, Modern Cardio training, even Weight training ... if thats what the individual needs.

After this point training structure can be picked up and utilised to provide specific combat skills or health training.

Does your coach give you specifically what you need? That is the question every martial arts student has to ask themselves honestly. Forget the colour belt round their waist, forget how many fights they have had or the reputation that follows them, look honestly at the present situation you are in and see if you get what you need.

FREE seminars on the Internal Arts

hi all, i am now offering FREE seminars to any group or school interested. Please contact me for details. Further information can be found on my site: Thanks.

Click here

Defining IMA 2! - Efficiency in Combat

As i mentioned in the previous article, my definition of the internal martial arts is as follows:

Internal Martial Arts are practices to find efficiency.

We have talked about some of the training methodologies and why we train slow as well as fast, but now lets look at how IMA’s look to find efficiency in combat.

Firstly is it fair to say there is a single natural way that humans fight. To a degree, yes! But this is simply a guide not a rule. We are all build the same, two arms, two legs, muscles, tendons, ligaments, bones. So there will always be a measure of commonality in how we utilize what we have to combat an aggressor. However, looking at what is most effective in for instance combat sports we see that there is a real and quantitive difference between Brazillian JuJitsu and for instance Muay Thai. Very effective arts but very different outlooks, methods and training methodologies, neither being the 'natural way to fight' but both still highly effective.

IMA = MMA

When i say this it could be thought that I am jumping on the modern combative bang wagon, but nothing could be further from the truth! Mixed martial arts are thought of as a fairly new concept in the west. We think that this idea of cross training or looking at other arts is a modern phenomina brought about by the advent of the UFC. Nothing could be further from the truth. Long before the UFC, long before Bruce lee even ...  the ‘internal martial artists’ of china were cross training and exploring other arts with great enthusiasm.

A few examples:

The primary example of this ‘search and explore’ mentality would be Wan Lai sheng of the Ziranmen (Natural Boxing). His primary teacher was Du Xing Wu but he then went on to learn from a myriad of different teachers and meet many many other martial artists and specialists in various systems.  His books read much like Bruce lee’s Tao of Jeet Kune Do in their approach.

Then we have masters like Li Cun Yi, Sun Lu Tang, Zhang Zao Dong, Chen Pan Ling etc ... all very famous masters of various styles who cross trained extensively and met and learnt from many other fighters of their era .. that included Western Boxers and Wrestlers!! So this is the Tradition of the Internal Martial Arts.

It is very unfortunate that in many modern martial arts schools this spirit of freedom has been lost, with practitioners not looking beyond their primary style or practice and fervently defending their ‘lineage’ as the one true way. This is often at odds with the people who started the schools they train in!!

If our goal is to strive for ultimate efficiency then we must be free to go and explore, test, experience and train in any method, art, system or practice we choose ... with one Caveat!

You must have roots to your tree first. This is a vital point. To be able to determine what something is, how it works and how it may be useful you must reach a point where your own body map and motion sensitivity are of a good/ high level.

Sometimes you see people who struggle with the simplest of movements while others pick them up straight away. This is largely down to body awareness, sensory awareness and internal awareness. Once you have this root body skill you can make useful observations that you can feed into your own practice. Without it you are in a dark room fumbling for the light switch.

Once you have it though you can explore various other systems somewhat and feed useful information back into your own search for efficiency.

Although I would say my roots are Xing Yi Quan and Aiki, because i have developed a relatively good body map, in recent years i have trained with experts in Russian Martial Arts, I Liq Chuan, Tai Chi Chuan, Ba Gua, MMA and Brazilian JuJutsu and have picked up useful insights and information from all of them. Which leads on to the next point in the search for combat efficiency.

The search and explore mindset

One aspect of IMA’s as i know them that may go against most peoples idea of ‘traditional Martial Arts’ is what i call the ‘search and explore mindset’.  This is a vital part of the training in IMAs in my opinion and is central to developing combat functionality.

Traditionally the idea is to develop some skill in your chosen root method, then go off into the world to experience, test and explore all the Martial arts, artists and methods you could.

NOTE : There is simply no teaching method, no art, no system, not training methodology that can give you the skill and understanding gained from ‘experience’.

This search and explore mindset can lead you to street fighting, ‘door work’, fighting for others or yourself in a real and dangerous environment, to competitions and combat sports and many other testing grounds ... but it can equally lead you to interesting and well thought of figures in the Martial Arts from a variety of styles that have something connected to what you already know.

You may go to one person who is a throwing expert to feed experience and understanding back into the throwing of your personal method, or to a high level tactician for understanding fight craft, or to a Knife expert to get an appreciation of knife work and defence.

This ‘search and explore’ mindset doest take away from your status as an ‘internal martial artist’ for the overall goal remains throughout. You go through periods of training your stuff based on what you know, then go out and test and experience, then come back and train your stuff again. Its a very interesting traditional way of training.

Some may say, ‘you say you do xing yi but thats from judo’. That is only true from a certain point of view. I would say back to them ... "i do my own method, sure my root method was from Xing Yi but my method is my own.

Remember no martial art exists outside of the individual. The concept of a system is a human concept. Really we are all doing our own art!

Efficiency in combat – the fundamentals

Whole body power = The biggest bang for the least fatigue

This is something that is often discussed in Many martial arts but what do we mean when we talk about this from the IMA perspective.  Well it boils down to this difference ... in this instance when punching.

• Muscles firing sequentially, 1 then the next then the next,  from floor to hand(cracks in the system between muscle utilization)
• The body (muscle, connective tissue, bone, internal pressure) being utilized simultaneously without any gap or cracks.

With the right unification of the body through strengthening connective tissue, Aligning the joints, and releasing areas of built up tension we can begin to work with this idea of whole body power as it is meant in IMA. It can be used to drive whipping forces, waves, ramming forces  ... a true diversity of methods.

What will happen when this connection and whole body power begins to work? Ironically people will start to notice that you are very strong without trying and while appearing very relaxed.

This unified power is extremely useful as a general principle for all martial movement which is why it underpins everything we do in IMA (the search for efficiency). We are looking for the biggest bang for the least fatigue .

Change > dealing with the unpredictable.

“No plan survives contact with the enemy”

British military saying.

If there is one thing we can say for certain about real combat is that it is a largely unpredictable endeavour. It is impossible to plan or predict what an opponent will do or when they will do it!

So why do we see so many ‘applications’ where A stick out their arm and B performs 3 techniques to their 1? In ancient times this may have been applicable to sword work, but today we need a more innovative approach. It was this innovative approach that got the IMAists a name in old China.

The IMA’s approach this subject with a clear idea of using principles and the combat ready body rather than techniques to create combat functionality.

For instance Xing Yi’s 5 element fists, although they can be used as techniques for splitting, for drilling etc are also very useful as technical principles for dealing with the unpredictability of a combative encounter. They train the major directions that force can go out or come in and flow seamlessly. Similarly Ba gua 8 mother palms or Taiji’s 8 energies deal with principles of expression or receipt. Without the reliance on set responses you are freed to work as is appropriate to the moment rather than what you think the future moment may hold.

The idea central to IMA’s is this idea of Change in the moment. This can be brought out by structured free sparring drills and high speed training. You learn that the foundation in force vectors will stand you in good stead for dealing with the changes that naturally happen in combat and the more you train at real speeds the more your body will fall back on the lines that have been trained.

"you do not rise up to the occasion, you fall back to the lowest level of your training"

Balance

As mentioned in a previous post, One of the main aims of IMA’s is to keep the opponent in an unbalanced state by taking their centre. I define taking their centre thus:

‘Removing the opponents physical stability, their ability to control their support, balance, structure and mind to the point where they must recover before being able to act.’

I have covered some of the methods to do this in previous posts but here is an outline of why we would want to do this.

• It breaks the structure of the opponent in such a way that he cannot strike or throw you effectively.
• It creates opportunity to strike an unprepared structure. They cant brace to receive the hit.
• It allows you to throw/take down the opponent with relative ease.
• It disrupts the timing and rythm of the opponent.
• It can nullify Fighting intent (but doesn’t always).
• It causes a feeling of insecurity and loss of control.
• It triggers defensive reaction instead of offensive.
• It buys you time in an encounter to bring the situation under your control.

Remembering the defining principle of ‘efficiency’ we can say that all of these things help us to dispatch an aggressor more efficiently than if they were fully balanced and capable of applying force as they wished.

Mind

The will and willingness to fight when it is needed is a very big stumbling block for alot of people. To take that step to really inflict injury on someone else. This is however the trade of the martial artists.

There are essential a few different ways to approach the mental requirement for a combat ready state:

1. Hunting animal mindset - focused, straight to the point and lacking emotional attachment to the situation, getting the job done. (professional Mindset)

2 The fighting animal Mindset - Extreme channelled violent focus.

3. Awareness mindset - No attachment to the an idea of outcome. Working from a position of awareness in the moment.

Most of the fighters of the world you can place into one of these 3 categories or for some fighters you can place them in all three! But from the IMA Point of view we are looking mainly at fighters in the 1^st and 3^rd category. These mindsets fit better with the overall idea of efficiency and lack of tension.

It is important to mention when talking about mindset that this is something that we have to live with in every aspect of our life. It has to be utilitarian in nature, something that can be worked into the process of daily living, something that is natural. It has to help our efficiency in every day life.

With this in mind, for most people, the best mindset to have is the Awareness mindset. His allows us to live in the moment dealing with situations as and when they arise. Not waiting for that spark when the fight breaks out like it could happen any minute. For some people that is the way to be fight ready and it works very well for them.

If we live with awareness mindset then we can combine that with ‘Hunting’ mindset should a problem arise. Then we have the practice of ‘active awareness’ where we are working to finish the job while not planning past the moment.

Awareness boils down to lack of disturbance or distraction. So meditation is a key aspect of training to quiet the mind and remove the disturbance of future or past related thoughts.  For many IMAists Meditation is the key way to bring about mental efficiency.

Next Up – Efficiency every day.

Defining Internal Martial Arts = The search for efficiency.

A question often asked of someone who says they do ‘internal martial arts’ is ‘what are internal martial arts’.

This is a classic and ongoing debate on message boards and between martial artists of varying backgrounds and styles. Here are some of the main definitions that we come across:

• Internal martial arts are those arts founded inside china (Taoist) rather than derived from India via shaolin (Buddhist)
• Internal Martial arts focus on the development and use of ‘Chi’.>
• Internal Martial Arts are soft, external Martial Arts are hard.
• Internal Martial Arts are specifically, Tai Chi, Xing Yi & Ba gua as defined by Early artists from these styles.
• Internal Martial Arts use connective tissue rather than muscle.

Personally however i do not think that any of these classic and much discussed definitions really define what i have found Internal Martial Arts to be. My definition would be this:

Internal Martial Arts are practices to find efficiency.

For me IMAs go beyond tradition, they are not a system, not a set of preconceived notions that can be put in a box and labelled as this art or that. They are the individuals search for efficiency. So why still call them internal? Well the reason is simple, the struggle to find efficiency is largely introspective. You are constantly looking inside yourself to find the optimum. It becomes more the ‘you’ inside than the label others put on what you do.

This is the best definition of IMAs that i can come up with because the best Martial Artists that i have met live in this manner. Every one of them were researchers of efficiency, none of them were rigid in their notion of what something ‘should be’, none of them were married to their tradition to the expense of their freedom to explore any and all other combat or health practices they wished. But it always came back to THEIR journey ... not the ones who came before.

So, with this in mind lets look at a couple of things that I look to achieve in my IMA practice.

Efficiency of body

The way you move in combat or in any physical action is central to the ideas of the IMA’s. The aim here is to be as efficient as possible for the given task with no excess tension, no forces that oppose the goal and no wasted effort.

To do this we must be able to recognise ‘inefficiency’ in what we do. This is largely a very difficult task indeed!!

Is it enough to get someone fighting full speed and let the efficiency come out on its own? For some people yes i think it is, if they have a very good body map. But for most people,  feeling where they are inefficient in a certain movement requires that we slow the movement down from full speed training to ‘zoom in’ on it.

I have recently read some very interesting articles, books and blogs on the process of learning (see the bottom of the post for recommended reading!) In brief we can say that in order to maximise our ability to recognise inefficiency we need to slow a movement or practice right down and really get inside it. That process amounts to these two things...

1) The Weber Fechner Law
Definition:
describes the relationship between the physical magnitudes of stimuli and the perceived intensity of the stimuli. Fechner's law states that subjective sensation is proportional to the logarithm of the stimulus intensity.
In plain English what does this mean for our practice? This Law states that if we move with a high rate speed and muscular effort we decrease dramatically our ability to perceive our efficiency in that movement. The slower we go the more able we are to perceive the efficiency of the movement.

2) ‘Deep Practice’
What does this mean? Basically it means ...’How we learn’ and relates to the process of Myelination in the brain. This process is key to how we learn new things and retain or become better at other things. Myelin can be thought of as the insulation around a wire, The more insulation the less signal is lost. Our ability to increase the Myelin around a certain neural pathway is directly related to ‘how’ we learn.  For the martial artist this is achieved through what is called ‘deep practice’.

" Deep practice, "struggling in certain targeted ways -- operating at the edges of your ability, where you make mistakes -- makes you smarter. Or to put it a slightly different way, experiences where you're forced to slow down, make errors, and correct them...end up making you swift and graceful without you realising it."

If we apply these two ideas correctly then we can begin to maximise our body’s learning efficiency.

The internal traditions already had these two ideas down, the very slow or static training is specifically designed to both zoom in on muscular and structural inefficiency as well as create an environment for ‘targeted struggle’.

Not just fast... not just slow ... but training both!

One thing often missing in some IMA training is the very fast or full speed training. We must also practice at full speed to understand how the body needs to move, then draw that back to the slow movement practice to maximise its efficiency and get inside the movement.

Tai chi is an example of this fast/slow training being lost to the focus on slow training. Traditionally the forms and fighting combinations were performed at real speed, slow speed, mediums speed, with jumps, agile footwork, static footwork etc ... a myriad of ways. 

A great example of how this lack of speed training has effected modern tai chi is how many Tai chi people will stand bolt upright throughout their form, but when they speed up they lead with the head and incline in the direction of travel or force expression ... they do this naturally but do not feed this back into their practice. When you look at older taiji guys you see they knew about this and the lean in their forms reflected the functional requirement.

If we are training for combat then we have to understand that speed, rythm, timing and confusion are fundamental aspect ... you cant just practice slow ... but by the same token you cant just practice fast if you want to obtain the ultimate goal of IMAs ... efficiency.

The body structures.

As you slow down fast movements you will recognise excess tension in the musculature and misalignments that can explain ongoing injuries or soreness whenever your going full speed. What you also notice is that as you work these problems out in a focused way you begin to use a different type of body method.

What the IMA traditions do have in abundance is exercises striving to sort out muscular and structural problems as their primary goal, but more than that, exercise that build the lines of tissue and alignments needed at full speed.

As a real life example of the need to train these tissues, I knew someone who was training full speed doing a slapping motion with his palm and broke a tendon in his wrist. The movement was natural but the conditioning of the structures in use was not there.

This is a really important point.  It is all well and good to train at full speed to bring out combat efficiency, but without the body to back it up the risk of damage is much higher and for most ... almost inevitable.

So one of the primary goals of IMA training is to build the body that is capable. The body that can be tuned to any skill without fear of injury. The body that can produce huge forces without creating tendonitis or elbow and knee problems.

Anyone that has trained Muay Thai, Judo, MMA or any of a number of arts will attest to the ongoing niggly little problems with the shoulder, wrist, elbows, knees etc. This is largely down to lack of conditioning of the correct structures ... They might have big muscles but their connective tissue is weak. When i trained these arts i had tennis elbow often, had tendonitis in my knee and had hip flexor problems ... nothing major but these little niggles were the result of the training methodology. Most injuries occur in the connective tissue and not the muscle. So why do they happen?

1) too much force to the elastic aspect of the tissue to cope with
2) force produced along a misaligned joint
3) reactive damage from impact.

The structures we aim to train are those that connect the body together, the ones that tie and wrap the joints, the structures that link muscle groups. If these are conditioned then we can move full speed without fear of injury. This is the IMA body.

Here is some interesting information on the role of connective tissue as it relates to understanding proprioception and kinesthesia.

Finding #3:The fascial system is far more innervated than muscle, so proprioception and kinesthesia are primarily fascial, not muscular.

This is a hard concept for many fitness professionals to get their heads around, but it is a fact: there are 10 times as many sensory receptors in your fascial tissues as there are in your muscles (Stillwell 1957). The muscles have spindles that measure length change (and over time, rate of length change) in the muscles. Even these spindles can be seen as fascial receptors, but let’s be kind and give them to the muscles (Van der Wal 2009). For each spindle, there are about 10 receptors in the surrounding fascia—in the surface epimysium, the tendon and attachment fascia, the nearby ligaments and the superficial layers. These receptors include the Golgi tendon organs that measure load (by measuring the stretch in the fibers), paciniform endings to measure pressure, Ruffini endings to inform the central nervous system of shear forces in the soft tissues, and ubiquitous small interstitial nerve endings that can report on all these plus, apparently, pain (Stecco et al. 2009; Taguchi et al. 2009).


So when you say you are feeling your muscles move, this is a bit of a misnomer. You are “listening” to your fascial tissues much more than to your muscles. Here are three interesting findings that go along with this basic eye-opener: Ligaments are mostly arranged in series with the muscles, not in parallel (Van der Wal 2009). This means that when you tense a muscle, the ligaments are automatically tensed to stabilize the joint, no matter what its position.


Our idea that the ligaments do not function until the joint is at its full extension or torsion is now outmoded; for example, ligaments function all through a preacher curl, not just at the ends of the movement. Nerve endings arrange themselves according to the forces that commonly apply in that location in that individual, not according to a genetic plan, and definitely not according to the anatomical division we call a muscle. There is no representation of a “deltoid” inside your movement brain. That’s just a concept over in your cortex, not in your biological organization. Apparently, sensors in and near the skin are more active in detecting and regulating movement than the joint ligament receptors (Yahia, Pigeon & DesRosiers 1993).

Understanding the body training

To the outside observer standing arms outstretched will not relate to combat. But then neither would watching someone in a Gym doing a deadlift or someone on a hill doing sprints. However they are all combat applicable to some degree.

Context is important. If you want to work on connective tissue there are certain ways that can help you to achieve this. The internal arts use slow movement for targeted muscular release, dynamic positional holds, specific twist methods and stretches from finger to toes ...  Modern sports science uses methods like the ‘static partial bench press’ etc. The outcome of such training is that when you return to combat specific training the body is more connected and capable.

Of course all these plus points make sense from a health perspective as well. When we are correctly aligned our torso is open, the internal organs are not compressed or confined and our joints are able to function with all round support and re-enforcement.

Next up ....Efficiency in Combat, cross training, the search and experience mentality.... Stay Tuned!

Recommended reading:
http://www.amazon.co.uk/The-Talent-Code-Greatness-born/dp/0099519852
also ref Myelination props go to Chris McKinley for sharing this information and getting me interested.
http://www.bettermovement.org/2010/why-practice-slow-movement/#comment-20539
http://www.ideafit.com/fitness-library/fascial-fitness

Taking the centre (part 1)

Taking the centre of the opponent is a concept common to many martial arts. Some styles may call it taking the balance, some may call it contorting the structure and these are certainly aspects of ‘taking the centre’ as we mean it in the internal arts. But there can be more to this concept than these ideas. In these posts i will try to outline some of the many ideas associated with ‘Taking the centre’.

Firstly some definitions:

Centre.
This is open to interpretation depending on the theory of your style. But for now let define the centre thus:

‘A state where the Mind is in control of the body support, balance and structure creating a physical  stability’

Taking

Here we mean to bring something under our control, or take it away from the opponent.

Taking the Centre

So we can define taking the centre as:

‘Removing the opponents physical stability, their ability to control their support, balance, structure and mind to the point where they must recover before being able to act.’

Why take the centre?

Before i get into how we take the centre of the opponent, i think it is useful to ask the question of why do we aim to take the centre of the opponent.  In my opinion it boils down to these reasons:

1. It breaks the structure of the opponent in such a way that he cannot strike or throw you effectively.
2.  It creates opportunity to strike an unprepared structure. They cant brace to receive the hit.
3.  It allows you to throw/take down the opponent with relative ease.
4. It disrupts the timing and rythm of the opponent.
5. It can nullify Fighting intent (but doesn’t always).
6.  It causes a feeling of insecurity and loss of control.
7.  It triggers defensive reaction instead of offensive.
8.  It buys you time in an encounter to bring the situation under your control.

So here we have an outline of the aims and benefits of taking the opponents centre as i see them. In the next post i will discuss in detail the first method of taking the centre.

Stay Tuned!

Internal Training Exercises

Here are some of the basic internal training methods I have developed and been working on. I am not so good at them yet but they may be useful for some of you out there looking for internal training

The devil is in the detail with all these of course and over the coming months i will take each of these 5 exercises and put a detailed description of what they are and how they should be trained online.

1. Body cross
2. Body row
3. Pushing mud
4. Slapping water
5. Horizontal coil

Leaking power

One interesting topic when we look at how movement and body mechanics work to provide optimum force is the idea of force leaking from individual joints during movement. These movements often contradict the overall goal of a movement and are normally confined to a single joint. They can be thought of as cracks or breaks in the power of a motion. Although small in volume the leaking of power from, for instance the elbow, can result in much lower overall efficiency of the limb at transmitting force in a certain direction.

For instance we say that Pi Quan in xing yi has the ‘heavy elbow’ in order to keep the direction of force down and maintain the optimum amount of power expressible in the required direction. However this Pi Quan movement gives us a good opportunity to examine what is meant by power leaking from a joint.

In the example below we see a diagram of Pi quan with heavy elbow, and pi quan with extending elbow.

In Figure 1, we see the back arm drawing back and around and the entire high arm structure maintaining its angles and expressing cleanly downward with no power leaking in the upward direction.

However in figure 2  we see a flatter expression of Pi Quan where the elbow is being used to extend the power forward. In this example the result is a leaking of power in the upward direction from the elbow. This ‘up’ force expression in the elbow will reduce the total ‘down’ force in the Pi Quan movement. This is an example of force leaking from a single joint within the totality of the movement.

It is possible to extend the elbow while minimising the amount of force lose within this movement. You have to be aware of when the tendons are still in use and when they are too extended to be utilised. It is important that the nature of the frame is recognised and the force isn’t allowed to extend too far outside of the structure.

This is not to say that the there shouldn’t sometimes be opposite directional forces in movement, indeed there normally SHOULD be opposite forces happening. What this highlights is essentially a crack or break in the efficiency of the body mechanics.

Such leaking force occurrences are normally limited to a single joint or single point of the body. Our aim is to minimise these occurrences of force leaking out of our frame and maximise the body mechanics at work.

Check your frame in your art and see if you can feel where power is leaking from certain areas of the body.

Happy training.

Chris

The frame from the ground up Part 2

Ok now we have set up the basic position of the body we can start to go into detail about how we can begin to tie the frame together and start to build a useful and dynamic structure.

Beyond the basic position of the body we also need to begin to work on the structures that connect the body together.  Here we are not talking about building muscles individually, but building the lines of muscle/connective tissue/fascia that connect distant points of the body, for instance the hands and feet or the top of the head and the Perineum.

So onwards with part 2 on building the body frame.

Drawing up the Legs.

The legs are an interesting area of the body to begin to work with, especially as we mean here,  as it is not the most natural structural method we are used to. However i can very easily show you what we mean by drawing up the legs.

1.       Stand feet shoulder width apart Knees bend slightly and aligned with the big toe

2.       Very gently start to pull the feet together on the floor, like your gripping something between your feet.

3.       You should begin to feel the upper inside area of the leg engage as you begin to pull in.

4.       Focus on the resulting direction of power, it should feel as though your pulling up into the area of the perineum and the direction your body wants to go in is up.

This is the drawing up power that we talk about when describing ‘drawing up with the legs’. However there are several points which are of importance when we consider this power.

-          Do not allow the power to put lateral pressure on the knees. This is very important as it can lead to knee injury. The knees should be unaffected by the force travelling up from the earth along the insides of the legs.

-          Do not overdo it. This force should be felt and should be demanding to maintain, but NOT painful! I have seen a few people overdo this training and injure themselves. If your building this part of the frame correctly you will feel it the next day initially but it will not cause any damage to your body.

-          Create this force once the rest of the initial points are set. If you start to action this force when your upper body is misaligned or your not set up correctly you will most likely not start to work the wrong line of tissue.

Arms and Legs like Drills.

Visualise a screw being drilled into some hardwood. This is what i mean when i say drilling the legs and arms. It is a very useful practice to begin to work with especially as one of the core components of IMAs is the idea of Spiral force or power.

I will start with the idea of Drilling the legs as this is the most important to get right. Here we are not looking to see any external movement or rotation in the legs. The spiral power is held inside as the muscle and tissues ‘wrap’ around the frame created by the skeletal structure. Due to the way the legs are constantly under load it is important for work on this idea very softly, with deep concentration and awareness and without tension. If you feel any points of tension as you drill the legs you will need to adjust your posture or force to release the points of pain or tension you feel.  The direction of the spiral can actually change or reverse based on what direction you want to receive or project force in, but for basic training i would suggest that you focus your intent on the leg rotating as if the toes are turning inward and the heels are turning outward. Again, i stress do not allow any external expression of the spiral to show.

The arms are slightly different in that they are not anchored at both ends. This means that the joints are not under load and are more protected when spiralling. In the arms we want to produce counter rotation rather than singular spiralling. You can think of this like a double helix wrapping around both sides of the arms simultaneously.

To start with you can hold your arms out in front palms facing down, now without letting the hand rotate, use the shoulder to rotate the orientation of the elbow joint. This is a good initial basic exercise but can take a little time to become good at. One very useful idea with this is the ability to touch and without changing the touch completely change your line.

Intent driven structure setting

In terms of building useful structure, one of the most vital tools is your ability to feel the body state and use the mind to make micro adjustments to force and lines. I call this intent driven structure setting and at its most fundamental level it applies to the ability to listen to the body and its reaction to load. We need a very deep and clear attention on the body to be able to feel for the main culprits of changing or misaligning the posture.

1)      Points of tension caused by misalignment

2)      Points of tension caused by breath hold

3)      Points of pressure caused by internal collapsing

When you set up your posture, become used to turning your attention inwards focusing on the physical structure of the body. This process of Recognization is the first step. From here we need to resolve the tension with small deliberate changes, either to our breath cycle or to the physical position of our limbs, bones and muscle.

The next step in intent  driven structure setting is to actually use your intent to produce force in the structure. This involves using the mind to affect how the structure maintains its position. When we do this we are trying not to move at all externally.

One good exercise to feel what we mean by this is to set up your structure, Then focus all of your intent from the centre pushing out to the skin of every surface. Everything inside is pushing out strongly, the joints want to inflate opening the arms, the body wants to rise up, the stomach wants to expand, but you hold them all in place. Then relax and repeat. This should be a Physical process, the body should react to the minds intent, it is not visualisation of expansion which is something different all together.

Not this should not affect the breath at all and should not cause any pressure in the body or head. We are using the mind to create the expansion in the body, not Tension!

Other intent driven internal changes can be:

-          Leading to the horizon

-          Condensing to the centre of the bones

-          Coiling the tissues

-          Power to the fingertips

-          Melting into the earth

-          Becoming light

Part 3 will discuss some more points on structure setting and how to build the body for work.

Happy training.

Fascia 'fuzz' release

This is an interesting video showing the Fascial 'fuzz' that builds in between the body sliding surfaces when we are at rest or when we are injured and movement is inhibited.

I think this very nicely highlights the usefulness of integrating bodywork and movement into your daily routine.

NOTE: this video does show cadaver portions.

The frame from the ground up. (part 1)

The initial ability to stand with a functional frame is an important first stage in IMA body methods.
I thought i would throw up a quick post on some of the points for setting up the body frame ready for standing or movement practice. There is much greater detail that can be discussed, especially in terms of how the anatomical lines spiral and link to each other. But to begin with lets talk about the basics.

1. Feet
The feet are your best receptor for recognising how your body weight is paced. Listen to what the feet tell you in terms of position of pressure. The foot provides and all round receptor to feel motion forward back and side to side. The primary contact points of the feet are generally the toes, metatarsal heads (ball of the foot),  Outer longitudinal Arch and the heal.
To help us recognise and find the central point in relation to the feet, rock back and forward, making the movement smaller and smaller until you arrive at the central point with the balance evenly distributed. Repeat this rocking side to side.

2. The Toes
The toes play a very important role in how the foot connects with the earth. They help to control balance and stability but also allow us to connect more securely with the ground itself. We should lightly grasp the earth as if the feet were plungers or suckers.  This has the effect of activating the ‘bubbling well’ point just back from the metatarsal heads in the centre of the foot, which increases the connection with the earth.

3. Knees
The knee alignment is of huge importance when working with static postures or slow movement training when load is constant. We need to make sure that the knees follow their correct path. The Knee is in essence a weigh transfer joint, allowing articulation in a very strict limited direction, when compared to the hip for example which is what I call a movement joint. If we try to make the knees go in directions outside of this plane they will suffer tissue damage.
To maintain the proper alignment we should make sure than the knee follows the line of the big toe. The knee should be softly bent and relaxed, not locked or overly flexed so that the thigh muscles are working a lot.

4. Pelvis and related level
The pelvis is the base of the body lines. It is a very important area to set up correctly when starting to work with internal body mechanics. We need to look at the tissues surrounding the pelvis as well as the connections too it and the position of the bones themselves in order to set the rest of the body us correctly.
a. Relax the Glutimus Maximus. Your buttocks should be soft and relaxed, this will have the effect of helping to drop the coccyx down levelling up the pelvis.
b. Relax and open the Inguinal Crease. Also known as the Kwa we need to relax this meeting point of the thigh with the hips and let this crease naturally open up. This will further let the pelvis sink and sit naturally.
c. Pull up through the inside line of the legs. This will have the effect of stabilizing and ‘setting up’ the lower frame like the arch of a bridge and will help to maintain exchange up through the Hui Yin (perineum) point.

5. lower back and lower abdominals.
To help the pelvis find the right position we need to release and control the postion and state of the lower trunk of the body. There are two major areas to focus on. The Thoracolumbar Fascia plays an important role in correctly relaxing the lower back. This may take some time to come under conscious control so that you can release the area and allow the pelvis to hand in the correct position.  Also relaxing the transverse abdominis will allow the pelvis to sit even further down in a pendulum style position from the spine.

6. Spine
The spine should be straightened smoothing out the lumbar curve somewhat. But this should not be an enforced process of reversing the curves. The method is to lengthen the spine from the crown of the head. As we have already relaxed the structures around the pelvis the lower back should be relatively flat anyway. So the focus should be on extending to the top of the head, eliminating the outward curve of the upper back and inward curve of the neck. The feeling of pulling the chin in helps to open up the neck somewhat.

7. Rib cage
we want to aim for balance in the setting up of the frame, therefor its important not to collapse the chest inwards or puff it out. But rather keep it naturally in the centre. The rib cage will sit naturally allowing the diaphragm to work well aand keeping preasure of f the lungs and heart. When done correctly the chest will seem to hollow ( not cave in but become hollow inside) and the internal body weight will sink to the lower abdomen.
The other important point here is that the upper back remains naturally centred as well. The back should not be curved out or flexed back.

8. Scapular
The connection through the top of the back between the sides of the body is an important area to ‘set up’ in this initial building of the frame. The scapular should sit flat to the back, sunk and in towards the spine without undue tension in the creation of the posture. This will have the effect of pulling the shoulders back slightly in their socket and allowing the chest to be natural.

9. Shoulders and Arms
The shoulders are important as they are the movement joint for the arms much like the role of the hips for the legs. The shoulders should be sat down in position with the Trapezius muscle very soft and open. The more the shoulders are pulled up by the traps the less connected to the body frame they will be.
The result of correctly seated shoulders is that the arms should have the sensation of ‘filling up’ . Here we need to release the elbow joint by softening as much as possible and letting gravity do its work. The same is true of the wrist and finger joints.

10. Neck, face and head
The head and especially the face is often full of unrecognised tension and emotional residual tensions. If we are going to work freely we need to begin to desolve these points of tension from the outset. Practice releasing the Neck, then the face, then the tissue over the skull with every out breath. As you relax more and more the entire frame should start to be felt as a single unit. Allowing you to begin whatever work your going to start.

As i say there is a lot more detail that we can go into .. in Part two we will talk about.
- Drawing up with the legs,
- Arms and legs like drills
- Winding around the body
- Ming Men and Taodao
- Breath integration
- Intent driven structure setting.

Happy training